“As part of the Septuagint ‘canon,’ the Apocrypha became and still are part of the Christian Bible in both the Eastern Orthodox and the Western Roman Catholic churches. They continued to hold this position, though without definitive and formal church legislation according it to them, until the Reformation churches assigned them (at best) second-class status, on the grounds that they were books which ‘the church doth read for example of life and instruction of manners, but yet both is not apply them to establish any doctrine.’ For most of Christendom during most of Christian history, however, they were and still are simply part of the Bible. Although all the books of the Apocrypha are Jewish in origin, they have in fact played a far more important role in Christian history than in Jewish history.” — Jaroslav Pelikan, the late Yale historian of Christianity, in his book Whose Bible Is It? A Short History of the Scriptures
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Incapable of doubt, incapable of faithThe majority of mankind is lazy-minded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith. -- T.S. Eliot, Introduction (1931), Pascal's "Pensees"
Wittgenstein on Kierkegaard
"Kierkegaard was by far the most profound thinker of the[nineteenth] century. Kierkegaard was a saint." - Ludwig Wittgenstein, to his friend Maurice Drury.
Read Wittgenstein and Kierkegaard: Religion, Individuality, and Philosophical Method by Charles L. Creegan free online.
Problem or Mystery?A problem is something which I meet, which I find completely before me, but which I can therefore lay siege to and reduce. But a mystery is something in which I am myself involved, and it can therefore only be thought of as a sphere where the distinction between what is in me and what is before me loses its meaning and initial validity. -- Gabriel Marcel
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- Not So Dry Bones: An interview with Mary SchweitzerWe don’t have all the answers and never will. And when God says that he is revealed in his creation, I think that means we need to take care of what we have and understand where we came from. The more I understand how things work, the bigger God gets. When he was just a magician pulling things out of a hat, that doesn’t even compare to how I see him now!
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- The Voice of Ireland June 15, 2013An Interview with Author Kevin Barry The Voice of Ireland My wife tossed The New Yorker on to the tabletop, You have to read this short story, she said. I did. And the rhythm of the language and the force of the story led me on the rampant search for more. The author was an Irish writer named Kevin Barry whose work consists of two short story collectio […]
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Liturgy For The PeopleThe liturgy is essentially not the religion of the cultured, but the religion of the people. If the people are rightly instructed, and the liturgy is properly carried out, they display a simple and profound understanding of it. For the people do not analyze concepts, but contemplate. The people possess that inner integrity of being which corresponds perfectly with the symbolism of the liturgical language, imagery, action and ornaments. The cultured man has first of all to accustom himself to this attitude; but to the people it has always been inconceivable that religion should express itself by abstract ideas and logical developments, and not by being and action, by imagery and ritual. --Romano Guardini, "The Awakening of the Church in the Soul"
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Arts and humansArt is the signature of man. -G.K. Chesterton
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The Anguished QuestionIf you really enquire about God, not with mere curiosity, not, as it were, like a spiritual stamp collector, but as an anxious seeker, distressed in heart, anguished by the possibility that God might not exist and hence all life be vanity and one great madness -- if you ask in such a mood as the man who asks the doctor, "Tell me, will my wife live or will she die?"-- if you ask thus about God, then you know already that God exists; the anguished question bears witness that you know. -- Emil Brunner, "Our Faith"
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Lecturer in English at Coastal Carolina University
Recipient of a scholarship to the 2006 C.S. Lewis Foundation Summer Institute
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Semi-Finalist, the 1996 Phillips Foundation Journalism Fellowship
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