Search this site
- Follow Public Work on WordPress.com
- "When someone opposes me, he arouses my attention, not my anger. I go to meet a man who contradicts me, who instructs me. The cause of truth should be the common cause of both." -- Montaigne
Do you shop Amazon?Please shop Amazon through this link. You'll get the same low prices, and your purchases will support Public Work.
Follow on Twitter
Share & Bookmark
"Referee won't blow the whistle / God is good but will he listen?" -- U2
- "If your anger decreases with time, you did injustice; if it increases, you suffered injustice." -- Nassim Nicholas Taleb
- "And the missionaries, they tell us we will be left behind. / Been left behind a thousand times, a thousand times." -- Arcade Fire
Incapable of doubt, incapable of faithThe majority of mankind is lazy-minded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith. -- T.S. Eliot, Introduction (1931), Pascal's "Pensees"
Wittgenstein on Kierkegaard
"Kierkegaard was by far the most profound thinker of the[nineteenth] century. Kierkegaard was a saint." - Ludwig Wittgenstein, to his friend Maurice Drury.
Read Wittgenstein and Kierkegaard: Religion, Individuality, and Philosophical Method by Charles L. Creegan free online.
Problem or Mystery?A problem is something which I meet, which I find completely before me, but which I can therefore lay siege to and reduce. But a mystery is something in which I am myself involved, and it can therefore only be thought of as a sphere where the distinction between what is in me and what is before me loses its meaning and initial validity. -- Gabriel Marcel
- middling: Dictionary.com Word of the Day May 28, 2015middling: mediocre; ordinary; commonplace.
- middling: Dictionary.com Word of the Day May 28, 2015
- Poem of the Day: Slaves of Hope Live Only For Tomorrow May 28, 2015photo of United States from outer space in trash green fire held to […]CAConrad
- Poem of the Day: Slaves of Hope Live Only For Tomorrow May 28, 2015
- The People of the Other Village by Thomas Lux May 28, 2015by Thomas Lux
- The People of the Other Village by Thomas Lux May 28, 2015
- Quantum Gravity May 28, 2015[Revised entry by Steven Weinstein and Dean Rickles on May 27, 2015. Changes to: Main text, Bibliography] Quantum Gravity, broadly construed, is a physical theory (still 'under construction') incorporating both the principles of general relativity and quantum theory. Such a theory is expected to be able to provide a satisfactory description of the […]Steven Weinstein and Dean Rickles
- Darwinism May 27, 2015[Revised entry by James Lennox on May 26, 2015. Changes to: Main text, Bibliography, notes.html] Darwinism designates a distinctive form of evolutionary explanation for the history and diversity of life on earth. Its original formulation is provided in the first edition of On the Origin of Species in 1859. This entry first formulates 'Darwin's Darw […]James Lennox
- The Biological Notion of Self and Non-self May 22, 2015[Revised entry by Alfred Tauber on May 21, 2015. Changes to: Main text, Bibliography] Fundamental to biology are (1) defining the characteristics of identity, which distinguish individual organisms from those of similar kind, and (2) describing the mechanisms that defend organisms from their predators. Immunology is the science devoted to these problems. A p […]Alfred Tauber
- Quantum Gravity May 28, 2015
- Consequentialism Epistemic May 28, 2015Epistemic Consequentialism Consequentialism is the view that, in some sense, rightness is to be understood in terms conducive to goodness. Much of the philosophical discussion concerning consequentialism has focused on moral rightness or obligation or normativity. But there is plausibly also epistemic rightness, epistemic obligation, and epistemic normativit […]
- Spinoza: Moral Philosophy May 24, 2015Spinoza: Moral Philosophy Like many European philosophers in the early modern period, Benedict de Spinoza (1632-1677) developed a moral philosophy that fused the insights of ancient theories of virtue with a modern conception of humans, their place in nature, and their relationship to God. Unlike many other authors in this period, however, Spinoza was strong […]
- Upanisads May 12, 2015The Upaniṣads The Upaniṣads are ancient texts from India that were composed orally in Sanskrit between about 700 B.C.E. and 300 B.C.E. There are thirteen major Upaniṣads, many of which were likely composed by multiple authors and are comprised of a variety of styles. As part of a larger group of texts, known as the … Continue reading Upanisads →
- Consequentialism Epistemic May 28, 2015
- What To Do About A Slow Peer Reviewer? May 27, 2015An amusing editorial in the neuroscience journal Cortex discusses the excuses scientists use to explain why they didn't submit their peer reviews on time: Following our nagging for late reviews, we learned that one reviewer had to take their cat to the vet, another was busy buying Christmas presents, one was planning their holidays, an unfortunate one h […]
- Echoborgs: Psychologists Bring You Face To Face With A Chat-bot May 25, 2015Last year I blogged about the creepy phenomenon of cyranoids. A cyranoid is a person who speaks the words of another person. With the help of a hidden earpiece, a 'source' whispers words into the ear of a 'shadower' , who repeats them. In research published last year, British psychologists Kevin Corti and Alex Gillespie showed that cyrano […]
- What To Do About A Slow Peer Reviewer? May 27, 2015
- Inoculation and the Evangelical Scientific Method of Cotton MatherThe story of Cotton Mather teaches that it is good for us all to keep alive the role of both divine and human communication when engaged in science.
- The Wax Adam: Historical, Biographical, Archetypal, or Literary?The history of interpretation of Adam from Genesis to the 1st Century reveals a bold and astonishing diversity in which the authors made of Adam what they needed of Adam.
- Inoculation and the Evangelical Scientific Method of Cotton Mather
Liturgy For The PeopleThe liturgy is essentially not the religion of the cultured, but the religion of the people. If the people are rightly instructed, and the liturgy is properly carried out, they display a simple and profound understanding of it. For the people do not analyze concepts, but contemplate. The people possess that inner integrity of being which corresponds perfectly with the symbolism of the liturgical language, imagery, action and ornaments. The cultured man has first of all to accustom himself to this attitude; but to the people it has always been inconceivable that religion should express itself by abstract ideas and logical developments, and not by being and action, by imagery and ritual. --Romano Guardini, "The Awakening of the Church in the Soul"
- Evangelism and apologetics fail in our time -- here's the social science explaining why
- 'A battle against the bewitchment of our intelligence by means of language'
- 4 Reasons Conservatives Should Join Liberals in Opposing the Duggars
- The reality of pastoral gossip, or, Pastor Mark Driscoll trains you in godly leadership
- An email exchange with D. Anthony Storm: Kierkegaard, the Gospel, and spiritual formation
- How can you know if a Buddhist amulet has been blessed? The Buddhist amulet market crashes in Thailand
- How Martin Luther's translation of the Bible influenced the German language
- 'Former Bayside Church & Mars Hill Church Attender Protests Mark Driscoll’s Return to the Stage at Thrive Leadership Conference'
Arts and humansArt is the signature of man. -G.K. Chesterton
Follow me on TwitterMy Tweets
Posts I Like
The Anguished QuestionIf you really enquire about God, not with mere curiosity, not, as it were, like a spiritual stamp collector, but as an anxious seeker, distressed in heart, anguished by the possibility that God might not exist and hence all life be vanity and one great madness -- if you ask in such a mood as the man who asks the doctor, "Tell me, will my wife live or will she die?"-- if you ask thus about God, then you know already that God exists; the anguished question bears witness that you know. -- Emil Brunner, "Our Faith"
Monthly Archives: September 2008
The things — the beauty, the memory of our own past — are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited. -C.S. Lewis, in “The Weight of Glory”
Following Lewis’s formulation and speaking for myself, my heart has been broken many, many times.
At the beginning of my Major American Writers class on Tuesdays and Thursdays, I open with a quote that I hope will help the students understand why we bother with literature and why literature matters.
I usually tap an American literary figure, but last week, a line by Henry Wadsworth Longfellow had me thinking about something C.S. Lewis wrote.
Tell me if I’m off-base here.
In “A Psalm of Life,” Longfellow wrote, “Art is long, but life is fleeting”.
In “On Stories,” Lewis wrote, “In life and art both, as it seems to me, we are always trying to capture in our net of successive moments something that is not successive.”
I think I was fairly responsible with the comparison and contrast. I made it clear that I did not think there was a perfect critical fit between the two quotes. Even so, I wanted to use the quotes to draw attention to a couple of thoughts. One, while life moves along, in its chronological sequence, we still value certain things that seem eternal, that stand outside of ourselves and our time. Two, that art can sometimes open us up to a sense, feeling, or impression of something eternal, something beyond us.
A powerful example of that sense or impression was related by the poet (and Lewis friend) Ruth Pitter in one of her BBC broadcasts, entitled “Hunting the Unicorn,” which was aired decades ago now. Pitter said:
I was sitting in front of a cottage door one day in spring long ago, a few bushes and flowers round me, bird gathering nesting material, trees of the forest at a little distance. A poor place, nothing glamorous about it. And suddenly, everything assumed a different aspect, its true aspect. For a moment it seemed to me that truth appeared in its overwhelming splendor. The secret was out, the explanation given, something that had seemed like total freedom, total power, total bliss – good with no bad as its opposite, an absolute that had no opposite. This thing, so unlike our feeble nature, had suddenly cut across one’s life and vanished. What is this thing? Is it, could it be, after all, a hint of something more real than this life? A message from reality, perhaps a particle of reality itself? If so, no wonder we hunt it so unceasingly, and never stop desiring it and pining for it.
I did not include the above Pitter quote in our class discussion. While I was trying to explain the Lewis quote, however, I noticed some of the students were moved and surprised by what I was saying. My explanation probably had more in common with Platonism than Christianity, and yet just expressing the possibility of an impression from something beyond our material framework was stirring for me, and it felt counter-cultural to talk about such things.
-Colin Foote Burch
From the New York Times article about the Pope Benedict XVI’s visit to France and his meeting with President Nicolas Sarkozy:
In an interview in fluent French with reporters traveling with him on an Alitalia airplane from Rome, the pope was asked what his message was and replied that it “seemed evident to me that secularism in itself is not in contradiction with faith.”
Religion and politics, he said, “should be open to each other.”
Speaking before the pope at the Élysée palace, Mr. Sarkozy renewed his appeal for a “positive secularism” saying it was “legitimate for democracy and respectful of secularism to have a dialogue with religions.”
Earlier in the article, reporters Rachel Donadio and Alan Cowell also wrote:
In a private meeting with French Jews on Friday, the pope spoke vehemently about the church’s opposition to “every form of anti-Semitism, which can never be theologically justified,” according to a text of his remarks.
In reaching out to the community he also discussed the holocaust, saying, “God does not forget.”
NPR reported that France has the highest number of European Jews, as well as a growing number of Muslims.
Following the recent death of the great Nobel Laureate Aleksandr Solzhenitsyn, I have been listening to David Aikman’s essay “One Word of Truth: A Portrait of Aleksandr Solzhenitsyn” on a special MP3 edition of Mars Hill Audio.
Mars Hill Audio also has a 74-minute download entitled The Christian Humanism of Aleksandr Solzhenitsyn (also available for purchase on CD) featuring scholar Edward E. Ericson, Jr. Here’s a fantastic quote from Ericson’s 2006 book, The Solzhenitsyn Reader: New and Essential Writings, 1947-2005:
“Solzhenitsyn’s work and witness teach us that the true alternative to revolutionary utopianism is not postmodern nihilism but gratitude for the givenness of the world and a determined but patient effort to correct injustices within it.”
“And although you were dead because of your sins and because you were morally uncircumcised, he has made you alive with Christ.”
This image and many more images from historical anatomical atlases are available at http://www.nlm.nih.gov/exhibition/historicalanatomies/home.html.