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Problem or Mystery?A problem is something which I meet, which I find completely before me, but which I can therefore lay siege to and reduce. But a mystery is something in which I am myself involved, and it can therefore only be thought of as a sphere where the distinction between what is in me and what is before me loses its meaning and initial validity. -- Gabriel Marcel
Our Ways of Understanding"Our ways of understanding have been collective, beginning with the stories that we told each other around the fire when we lived in caves. Our ways today are still collective, including literature, history, art, music, religion, and science." - Freeman Dyson
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"Referee won't blow the whistle / God is good but will he listen?" -- U2
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- "When someone opposes me, he arouses my attention, not my anger. I go to meet a man who contradicts me, who instructs me. The cause of truth should be the common cause of both." -- Montaigne
- "If your anger decreases with time, you did injustice; if it increases, you suffered injustice." -- Nassim Nicholas Taleb
- "And the missionaries, they tell us we will be left behind. / Been left behind a thousand times, a thousand times." -- Arcade Fire
Incapable of doubt, incapable of faithThe majority of mankind is lazy-minded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith. -- T.S. Eliot, Introduction (1931), Pascal's "Pensees"
Wittgenstein on Kierkegaard
"Kierkegaard was by far the most profound thinker of the[nineteenth] century. Kierkegaard was a saint." - Ludwig Wittgenstein, to his friend Maurice Drury.
Read Wittgenstein and Kierkegaard: Religion, Individuality, and Philosophical Method by Charles L. Creegan free online.
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- Every Day Awe: Stacy Murison on Brian Doyle November 29, 2016
- Auden Explains Poetry, Propaganda, And Reporting May 20, 2016
- Watch: Battle of the Hamlets with Benedict Cumberbatch, David Tennant, Prince Charles ETC April 25, 2016
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- winsome: Dictionary.com Word of the Day May 27, 2017winsome: sweetly or innocently charming; winning; engaging.
- winsome: Dictionary.com Word of the Day May 27, 2017
- Poem of the Day: May May 28, 2017In May’s gaud gown and ruby reckoning the old saw wind repeats a colder thing. Says, you are the bluest body I ever seen. Says, dance that skeletal startle the way I might. Radius, ulna, a catalogue of flex. What do you think you’re grabbing with those gray hands? What do you think you’re hunting, cat-mouth creeling in the mouseless dawn? Pink as mea […]Karen Volkman
- Poem of the Day: May May 28, 2017
- Poem of the Day: Provinces May 27, 2017By C. D. Wright
- Poem of the Day: Provinces May 27, 2017
- The Lambda Calculus May 27, 2017[Revised entry by Jesse Alama on May 26, 2017. Changes to: Main text, Bibliography] The l-calculus is, at heart, a simple notation for functions and application. The main ideas are applying a function to an argument and forming functions by abstraction. The syntax of basic l-calculus is quite sparse, making it an elegant, focused notation for representing fu […]Jesse Alama
- The Epistemology of Religion May 26, 2017[Revised entry by Peter Forrest on May 26, 2017. Changes to: Main text, Bibliography] Contemporary epistemology of religion may conveniently be treated as a debate over whether evidentialism applies to religious beliefs, or whether we should instead adopt a more permissive epistemology. Here evidentialism is the initially plausible position that a belief is […]Peter Forrest
- The Lambda Calculus May 27, 2017
- African Predicament February 16, 2017The African Predicament The African predicament is a concept that explains the aggregate of plights that threaten the African people. It is also an account that combines methods from various disciplines since the robustness of the theme is not limited to the field of philosophy alone but serves as a problem for consideration in the … Continue reading African […]
- Thomas Aquinas February 15, 2017Thomas Aquinas (1224/6—1274) St. Thomas Aquinas was a Dominican priest and Scriptural theologian. He took seriously the medieval maxim that “grace perfects and builds on nature; it does not set it aside or destroy it.” Therefore, insofar as Thomas thought about philosophy as the discipline that investigates what we can know naturally about God and … Continue […]
- African Predicament February 16, 2017
- Two different gun shows. May 26, 2017Share and Enjoy: The post Two different gun shows. appeared first on Indexed.Jessica Hagy
- Two different gun shows. May 26, 2017
Liturgy For The PeopleThe liturgy is essentially not the religion of the cultured, but the religion of the people. If the people are rightly instructed, and the liturgy is properly carried out, they display a simple and profound understanding of it. For the people do not analyze concepts, but contemplate. The people possess that inner integrity of being which corresponds perfectly with the symbolism of the liturgical language, imagery, action and ornaments. The cultured man has first of all to accustom himself to this attitude; but to the people it has always been inconceivable that religion should express itself by abstract ideas and logical developments, and not by being and action, by imagery and ritual. --Romano Guardini, "The Awakening of the Church in the Soul"
- How can you know if a Buddhist amulet has been blessed? The Buddhist amulet market crashes in Thailand
- Book List: recovery from religious abuse and fundamentalism
- New books: What Martin Luther thought about prayer beads
- London Postcard: 'People living in darkness have seen a great light'
- How Martin Luther's translation of the Bible influenced the German language
- God and the impossible
- Louis C.K. on Saturday Night Live: skeptical of skeptics
- Richard Hooker versus the Puritan position -- more about the Anglican view of Scripture, Reason & Tradition
- Voltaire remained a practicing Roman Catholic to the end
- C.S. Lewis Drank Three Pints of Beer in The Morning -- A Letter From Tolkien
Arts and humansArt is the signature of man. -G.K. Chesterton
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The Anguished QuestionIf you really enquire about God, not with mere curiosity, not, as it were, like a spiritual stamp collector, but as an anxious seeker, distressed in heart, anguished by the possibility that God might not exist and hence all life be vanity and one great madness -- if you ask in such a mood as the man who asks the doctor, "Tell me, will my wife live or will she die?"-- if you ask thus about God, then you know already that God exists; the anguished question bears witness that you know. -- Emil Brunner, "Our Faith"
Monthly Archives: September 2008
The things — the beauty, the memory of our own past — are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited. -C.S. Lewis, in “The Weight of Glory”
Following Lewis’s formulation and speaking for myself, my heart has been broken many, many times.
At the beginning of my Major American Writers class on Tuesdays and Thursdays, I open with a quote that I hope will help the students understand why we bother with literature and why literature matters.
I usually tap an American literary figure, but last week, a line by Henry Wadsworth Longfellow had me thinking about something C.S. Lewis wrote.
Tell me if I’m off-base here.
In “A Psalm of Life,” Longfellow wrote, “Art is long, but life is fleeting”.
In “On Stories,” Lewis wrote, “In life and art both, as it seems to me, we are always trying to capture in our net of successive moments something that is not successive.”
I think I was fairly responsible with the comparison and contrast. I made it clear that I did not think there was a perfect critical fit between the two quotes. Even so, I wanted to use the quotes to draw attention to a couple of thoughts. One, while life moves along, in its chronological sequence, we still value certain things that seem eternal, that stand outside of ourselves and our time. Two, that art can sometimes open us up to a sense, feeling, or impression of something eternal, something beyond us.
A powerful example of that sense or impression was related by the poet (and Lewis friend) Ruth Pitter in one of her BBC broadcasts, entitled “Hunting the Unicorn,” which was aired decades ago now. Pitter said:
I was sitting in front of a cottage door one day in spring long ago, a few bushes and flowers round me, bird gathering nesting material, trees of the forest at a little distance. A poor place, nothing glamorous about it. And suddenly, everything assumed a different aspect, its true aspect. For a moment it seemed to me that truth appeared in its overwhelming splendor. The secret was out, the explanation given, something that had seemed like total freedom, total power, total bliss – good with no bad as its opposite, an absolute that had no opposite. This thing, so unlike our feeble nature, had suddenly cut across one’s life and vanished. What is this thing? Is it, could it be, after all, a hint of something more real than this life? A message from reality, perhaps a particle of reality itself? If so, no wonder we hunt it so unceasingly, and never stop desiring it and pining for it.
I did not include the above Pitter quote in our class discussion. While I was trying to explain the Lewis quote, however, I noticed some of the students were moved and surprised by what I was saying. My explanation probably had more in common with Platonism than Christianity, and yet just expressing the possibility of an impression from something beyond our material framework was stirring for me, and it felt counter-cultural to talk about such things.
-Colin Foote Burch
From the New York Times article about the Pope Benedict XVI’s visit to France and his meeting with President Nicolas Sarkozy:
In an interview in fluent French with reporters traveling with him on an Alitalia airplane from Rome, the pope was asked what his message was and replied that it “seemed evident to me that secularism in itself is not in contradiction with faith.”
Religion and politics, he said, “should be open to each other.”
Speaking before the pope at the Élysée palace, Mr. Sarkozy renewed his appeal for a “positive secularism” saying it was “legitimate for democracy and respectful of secularism to have a dialogue with religions.”
Earlier in the article, reporters Rachel Donadio and Alan Cowell also wrote:
In a private meeting with French Jews on Friday, the pope spoke vehemently about the church’s opposition to “every form of anti-Semitism, which can never be theologically justified,” according to a text of his remarks.
In reaching out to the community he also discussed the holocaust, saying, “God does not forget.”
NPR reported that France has the highest number of European Jews, as well as a growing number of Muslims.
Following the recent death of the great Nobel Laureate Aleksandr Solzhenitsyn, I have been listening to David Aikman’s essay “One Word of Truth: A Portrait of Aleksandr Solzhenitsyn” on a special MP3 edition of Mars Hill Audio.
Mars Hill Audio also has a 74-minute download entitled The Christian Humanism of Aleksandr Solzhenitsyn (also available for purchase on CD) featuring scholar Edward E. Ericson, Jr. Here’s a fantastic quote from Ericson’s 2006 book, The Solzhenitsyn Reader: New and Essential Writings, 1947-2005:
“Solzhenitsyn’s work and witness teach us that the true alternative to revolutionary utopianism is not postmodern nihilism but gratitude for the givenness of the world and a determined but patient effort to correct injustices within it.”
“And although you were dead because of your sins and because you were morally uncircumcised, he has made you alive with Christ.”
This image and many more images from historical anatomical atlases are available at http://www.nlm.nih.gov/exhibition/historicalanatomies/home.html.