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Problem or Mystery?A problem is something which I meet, which I find completely before me, but which I can therefore lay siege to and reduce. But a mystery is something in which I am myself involved, and it can therefore only be thought of as a sphere where the distinction between what is in me and what is before me loses its meaning and initial validity. -- Gabriel Marcel
Our Ways of Understanding"Our ways of understanding have been collective, beginning with the stories that we told each other around the fire when we lived in caves. Our ways today are still collective, including literature, history, art, music, religion, and science." - Freeman Dyson
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"Referee won't blow the whistle / God is good but will he listen?" -- U2
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- "When someone opposes me, he arouses my attention, not my anger. I go to meet a man who contradicts me, who instructs me. The cause of truth should be the common cause of both." -- Montaigne
- "If your anger decreases with time, you did injustice; if it increases, you suffered injustice." -- Nassim Nicholas Taleb
- "And the missionaries, they tell us we will be left behind. / Been left behind a thousand times, a thousand times." -- Arcade Fire
Incapable of doubt, incapable of faithThe majority of mankind is lazy-minded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith. -- T.S. Eliot, Introduction (1931), Pascal's "Pensees"
Wittgenstein on Kierkegaard
"Kierkegaard was by far the most profound thinker of the[nineteenth] century. Kierkegaard was a saint." - Ludwig Wittgenstein, to his friend Maurice Drury.
Read Wittgenstein and Kierkegaard: Religion, Individuality, and Philosophical Method by Charles L. Creegan free online.
- Every Day Awe: Stacy Murison on Brian Doyle November 29, 2016
- Auden Explains Poetry, Propaganda, And Reporting May 20, 2016
- Watch: Battle of the Hamlets with Benedict Cumberbatch, David Tennant, Prince Charles ETC April 25, 2016
- Poem of the Day: A Dandelion for My Mother June 23, 2018How I loved those spiky suns, rooted stubborn as childhood in the grass, tough as the farmer’s big-headed children—the mats of yellow hair, the bowl-cut fringe. How sturdy they were and how slowly they turned themselves into galaxies, domes of ghost stars barely visible by day, pale cerebrums clinging to life on tough green stems. Like you. Like you, in th […]Jean Nordhaus
- Poem of the Day: A Dandelion for My Mother June 23, 2018
- Poem of the Day: To Elsie June 23, 2018By William Carlos Williams
- Poem of the Day: To Elsie June 23, 2018
- Walter Chatton June 23, 2018[Revised entry by Rondo Keele and Jenny Pelletier on June 22, 2018. Changes to: Main text, Bibliography] Walter Chatton or more rarely "Catton" (c. 1290 - 1343) was an English theologian and philosopher who trained at Oxford around the same time as his famous colleague and frequent philosophical target, William of Ockham. More inclined to speculati […]Rondo Keele and Jenny Pelletier
- Dispositions June 23, 2018[Revised entry by Sungho Choi and Michael Fara on June 22, 2018. Changes to: Main text, Bibliography, supplement.html] A glass has certain dispositions, for example the disposition to shatter when struck. But what is this disposition? It seems on the one hand to be a perfectly real property, a genuine respect of similarity common to glasses, china cups, and […]Sungho Choi and Michael Fara
- Walter Chatton June 23, 2018
- Philosophy of Music: Analytic Perspectives June 20, 2018Analytic Perspectives in the Philosophy of Music The philosophy of music attempts to answer questions concerning the nature and value of musical practices. Contemporary analytic philosophy has tackled these issues in its characteristically piecemeal approach, and has revived interest in questions about the ontological nature of musical works, the experience […]
- Russell: Logic May 5, 2018Bertrand Russell: Logic For Russell, Aristotelian syllogistic inference does not do justice to the subject of logic. This is surely not surprising. It may well be something of a surprise, however, to learn that in Russell’s view neither Boolean algebra nor modern quantification theory do justice to the subject. For Russell, logic is a synthetic … Continue re […]
- Philosophy of Music: Analytic Perspectives June 20, 2018
- The waitress smiles at you, then spits in your burger. June 22, 2018Share and Enjoy: The post The waitress smiles at you, then spits in your burger. appeared first on Indexed.Jessica Hagy
- The waitress smiles at you, then spits in your burger. June 22, 2018
Liturgy For The PeopleThe liturgy is essentially not the religion of the cultured, but the religion of the people. If the people are rightly instructed, and the liturgy is properly carried out, they display a simple and profound understanding of it. For the people do not analyze concepts, but contemplate. The people possess that inner integrity of being which corresponds perfectly with the symbolism of the liturgical language, imagery, action and ornaments. The cultured man has first of all to accustom himself to this attitude; but to the people it has always been inconceivable that religion should express itself by abstract ideas and logical developments, and not by being and action, by imagery and ritual. --Romano Guardini, "The Awakening of the Church in the Soul"
- An email exchange with D. Anthony Storm: Kierkegaard, the Gospel, and spiritual formation
- Auden Explains Poetry, Propaganda, And Reporting
- New books: What Martin Luther thought about prayer beads
- 'C.S. Lewis, J.R.R. Tolkien, and the Myth of Progress' -- A Podcast Interview
- Don W. King on Ruth Pitter, poet and friend of C.S. Lewis
- Soren Kierkegaard on Being Completely Sure of the Christian Faith
- New book on Andy Warhol released Tuesday
- Who are you? Are you a self? (Descartes v. Kierkegaard)
- God and the impossible
- Why Jesus died on two different days, at two different times, according to the Scriptures
Arts and humansArt is the signature of man. -G.K. Chesterton
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The Anguished QuestionIf you really enquire about God, not with mere curiosity, not, as it were, like a spiritual stamp collector, but as an anxious seeker, distressed in heart, anguished by the possibility that God might not exist and hence all life be vanity and one great madness -- if you ask in such a mood as the man who asks the doctor, "Tell me, will my wife live or will she die?"-- if you ask thus about God, then you know already that God exists; the anguished question bears witness that you know. -- Emil Brunner, "Our Faith"
Monthly Archives: September 2008
The things — the beauty, the memory of our own past — are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited. -C.S. Lewis, in “The Weight of Glory”
Following Lewis’s formulation and speaking for myself, my heart has been broken many, many times.
At the beginning of my Major American Writers class on Tuesdays and Thursdays, I open with a quote that I hope will help the students understand why we bother with literature and why literature matters.
I usually tap an American literary figure, but last week, a line by Henry Wadsworth Longfellow had me thinking about something C.S. Lewis wrote.
Tell me if I’m off-base here.
In “A Psalm of Life,” Longfellow wrote, “Art is long, but life is fleeting”.
In “On Stories,” Lewis wrote, “In life and art both, as it seems to me, we are always trying to capture in our net of successive moments something that is not successive.”
I think I was fairly responsible with the comparison and contrast. I made it clear that I did not think there was a perfect critical fit between the two quotes. Even so, I wanted to use the quotes to draw attention to a couple of thoughts. One, while life moves along, in its chronological sequence, we still value certain things that seem eternal, that stand outside of ourselves and our time. Two, that art can sometimes open us up to a sense, feeling, or impression of something eternal, something beyond us.
A powerful example of that sense or impression was related by the poet (and Lewis friend) Ruth Pitter in one of her BBC broadcasts, entitled “Hunting the Unicorn,” which was aired decades ago now. Pitter said:
I was sitting in front of a cottage door one day in spring long ago, a few bushes and flowers round me, bird gathering nesting material, trees of the forest at a little distance. A poor place, nothing glamorous about it. And suddenly, everything assumed a different aspect, its true aspect. For a moment it seemed to me that truth appeared in its overwhelming splendor. The secret was out, the explanation given, something that had seemed like total freedom, total power, total bliss – good with no bad as its opposite, an absolute that had no opposite. This thing, so unlike our feeble nature, had suddenly cut across one’s life and vanished. What is this thing? Is it, could it be, after all, a hint of something more real than this life? A message from reality, perhaps a particle of reality itself? If so, no wonder we hunt it so unceasingly, and never stop desiring it and pining for it.
I did not include the above Pitter quote in our class discussion. While I was trying to explain the Lewis quote, however, I noticed some of the students were moved and surprised by what I was saying. My explanation probably had more in common with Platonism than Christianity, and yet just expressing the possibility of an impression from something beyond our material framework was stirring for me, and it felt counter-cultural to talk about such things.
-Colin Foote Burch
From the New York Times article about the Pope Benedict XVI’s visit to France and his meeting with President Nicolas Sarkozy:
In an interview in fluent French with reporters traveling with him on an Alitalia airplane from Rome, the pope was asked what his message was and replied that it “seemed evident to me that secularism in itself is not in contradiction with faith.”
Religion and politics, he said, “should be open to each other.”
Speaking before the pope at the Élysée palace, Mr. Sarkozy renewed his appeal for a “positive secularism” saying it was “legitimate for democracy and respectful of secularism to have a dialogue with religions.”
Earlier in the article, reporters Rachel Donadio and Alan Cowell also wrote:
In a private meeting with French Jews on Friday, the pope spoke vehemently about the church’s opposition to “every form of anti-Semitism, which can never be theologically justified,” according to a text of his remarks.
In reaching out to the community he also discussed the holocaust, saying, “God does not forget.”
NPR reported that France has the highest number of European Jews, as well as a growing number of Muslims.
Following the recent death of the great Nobel Laureate Aleksandr Solzhenitsyn, I have been listening to David Aikman’s essay “One Word of Truth: A Portrait of Aleksandr Solzhenitsyn” on a special MP3 edition of Mars Hill Audio.
Mars Hill Audio also has a 74-minute download entitled The Christian Humanism of Aleksandr Solzhenitsyn (also available for purchase on CD) featuring scholar Edward E. Ericson, Jr. Here’s a fantastic quote from Ericson’s 2006 book, The Solzhenitsyn Reader: New and Essential Writings, 1947-2005:
“Solzhenitsyn’s work and witness teach us that the true alternative to revolutionary utopianism is not postmodern nihilism but gratitude for the givenness of the world and a determined but patient effort to correct injustices within it.”
“And although you were dead because of your sins and because you were morally uncircumcised, he has made you alive with Christ.”
This image and many more images from historical anatomical atlases are available at http://www.nlm.nih.gov/exhibition/historicalanatomies/home.html.