Thanks to Randy Ferebee for sharing Ben Irwin’s series on his departure from Calvinism.
That backdrop deals with how language is used, and whether language can be used, to discuss an inspired text with any sense of clarity.
On a related note, Irwin writes:
“In linguistics, there’s a fallacy known as illegitimate totality transfer. It’s when you take one possible meaning of a word and read it into every occurrence without regard for context. (For example, ‘green’ can be an idiom for money. But that doesn’t mean ‘green’ always means money.)
“We run a similar risk when we read the accounts of people like Abraham and Moses. We see they were chosen by God in some way, so we assume everyone who comes to know God was predestined in exactly the same way. But on what basis?” — from The day the tulip died, part 9, by Ben Irwin
As I noted in my post, John Piper seems to think along the following lines: if God predetermined certain things, like Jesus’s betrayer, then God must have predetermined everything.
He goes on to say some people have driven themselves mad by trying to figure out how God can predetermine (not merely predestine) everything, even the position of a dust speck in a sunbeam, thus nullifying all human choosing (while still holding humans responsible).
Maybe that’s because pondering madness begets madness.