Monthly Archives: January 2017

Martin Luther Says to Drink Away Temptation


I recently posted “C.S. Lewis Drank Three Pints of Beer in the Morning — A Letter From Tolkien.”

So, to continue with the theme of famous Christians who write letters dealing with alcohol:

Lapham’s Quarterly recently offered this letter by Martin Luther, written to Jerome Weller. Here’s an excerpt dealing with the temptation to be melancholy:

“Whenever the devil harasses you thus, seek the company of men, or drink more, or joke and talk nonsense, or do some other merry thing. Sometimes we must drink more, sport, recreate ourselves, aye, and even sin a little to spite the devil, so that we leave him no place for troubling our consciences with trifles. We are conquered if we try too conscientiously not to sin at all. So when the devil says to you, ‘Do not drink,’ answer him, ‘I will drink, and right freely, just because you tell me not to.’ One must always do what Satan forbids. What other cause do you think that I have for drinking so much strong drink, talking so freely and making merry so often, except that I wish to mock and harass the devil who is wont to mock and harass me. Would that I could contrive some great sin to spite the devil, that he might understand that I would not even then acknowledge it and that I was conscious of no sin whatever. We, whom the devil thus seeks to annoy, should remove the whole Decalogue from our hearts and minds.”

That, Protestant evangelicals, is your great-granddaddy.

Amen.

Advertisements

Happy New Year — Does Even God Know the Future?


Happy New Year! Does God know the future? Physicist, theologian, and Anglican priest John Polkinghorne thinks He might not. In the following short video excerpt of a longer interview for Closer to the Truth, Polkinghorne talks about the classical Christian view held by Augustine and Aquinas, and then offers his alternative point of view.

While we’re at it, why not listen to Polkinghorne define “time” for a different interview with Closer to the Truth? Here he also touches on theology and God’s knowledge of the future: