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Incapable of doubt, incapable of faithThe majority of mankind is lazy-minded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith. -- T.S. Eliot, Introduction (1931), Pascal's "Pensees"
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Problem or Mystery?A problem is something which I meet, which I find completely before me, but which I can therefore lay siege to and reduce. But a mystery is something in which I am myself involved, and it can therefore only be thought of as a sphere where the distinction between what is in me and what is before me loses its meaning and initial validity. -- Gabriel Marcel
Our Ways of Understanding"Our ways of understanding have been collective, beginning with the stories that we told each other around the fire when we lived in caves. Our ways today are still collective, including literature, history, art, music, religion, and science." - Freeman Dyson
"Referee won't blow the whistle / God is good but will he listen?" -- U2
- "When someone opposes me, he arouses my attention, not my anger. I go to meet a man who contradicts me, who instructs me. The cause of truth should be the common cause of both." -- Montaigne
- "If your anger decreases with time, you did injustice; if it increases, you suffered injustice." -- Nassim Nicholas Taleb
- "And the missionaries, they tell us we will be left behind. / Been left behind a thousand times, a thousand times." -- Arcade Fire
Wittgenstein on Kierkegaard
"Kierkegaard was by far the most profound thinker of the[nineteenth] century. Kierkegaard was a saint." - Ludwig Wittgenstein, to his friend Maurice Drury.
Read Wittgenstein and Kierkegaard: Religion, Individuality, and Philosophical Method by Charles L. Creegan free online.
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- Pantheism January 22, 2020[Revised entry by William Mander on January 21, 2020. Changes to: Bibliography] The term 'pantheism' is a modern one, possibly first appearing in the writing of the Irish freethinker John Toland (1705) and constructed from the Greek roots pan (all) and theos (God). But if not the name, the ideas themselves are very ancient, and any survey of the hi […]William Mander
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- Pantheism January 22, 2020
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Liturgy For The PeopleThe liturgy is essentially not the religion of the cultured, but the religion of the people. If the people are rightly instructed, and the liturgy is properly carried out, they display a simple and profound understanding of it. For the people do not analyze concepts, but contemplate. The people possess that inner integrity of being which corresponds perfectly with the symbolism of the liturgical language, imagery, action and ornaments. The cultured man has first of all to accustom himself to this attitude; but to the people it has always been inconceivable that religion should express itself by abstract ideas and logical developments, and not by being and action, by imagery and ritual. --Romano Guardini, "The Awakening of the Church in the Soul"
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- 'The Spirit of Abstraction'
Arts and humansArt is the signature of man. -G.K. Chesterton
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The Anguished QuestionIf you really enquire about God, not with mere curiosity, not, as it were, like a spiritual stamp collector, but as an anxious seeker, distressed in heart, anguished by the possibility that God might not exist and hence all life be vanity and one great madness -- if you ask in such a mood as the man who asks the doctor, "Tell me, will my wife live or will she die?"-- if you ask thus about God, then you know already that God exists; the anguished question bears witness that you know. -- Emil Brunner, "Our Faith"
Category Archives: ArchbishopofCanterbury
Remarks from Archbishop of Canterbury Rowan Williams following his time with the House of Bishops of the Episcopal Church U.S.A.:
Regarding the address of Bishop Mouneer Anis, Bishop of the Episcopal/Anglican Diocese of Egypt with North Africa and the Horn of Africa, and Presiding Bishop of the Episcopal/Anglican province of Jerusalem and the Middle East, to the House of Bishops of the Episcopal Church U.S.A in New Orleans:
Could it have been a genuinely compassionate and humble conservatism? Read the whole address here: http://www.standfirminfaith.com/index.php/site/article/6132/
Or read the two following excerpts:
My friends, you may believe you have discovered a very different truth from that of the majority in the Anglican Communion. It is not just about sexuality, but about your views of Christ, the Gospel, and the authority of the Bible. Please forgive me when I relay that some say you are a different church, others even think that you are a different religion….
My friends, if you really believe that the truth revealed to you is different from that shown to the rest of the Communion, then you need to uphold that claim with boldness even at the risk of losing unity. If you think it is right and necessary to ordain and consecrate practicing homosexuals and that you should bless same sex partnerships or even marriages, you should be true to what you believe is right and accept the consequences.
However, if you appreciate being members of the global Anglican family, then you have to walk along side the members of your family. Those who say it is important to stay together around the table, to listen to each other and to continue our dialogue over the difficult issues that are facing us are wise.
Please visit our Web site, http://www.liturgicalcredo.com .
The links we’re watching can all be found on this page: http://www.kendallharmon.net/t19/index.php/t19/article/6076/#more
Meanwhile, here are some excerpts from Boston Globe and Associated Press articles.
From The Boston Globe
NEW ORLEANS – Archbishop of Canterbury Rowan Williams, in a last-ditch effort to avoid a schism in the global Anglican Communion, spent seven hours yesterday holed up in a posh New Orleans hotel with most of the nation’s Episcopal bishops, many of whom tried to persuade him that it is a mistake to define the American church solely by its decision four years ago to approve an openly gay priest as bishop of New Hampshire.
The unusual conversation took place just days before a Sept. 30 deadline, set by leaders of Anglican provinces around the world, for the American church to back away from its support for gay rights or face some unspecified form of punishment. US bishops spent yesterday morning telling the archbishop how they see the church in the United States, and the archbishop spent the afternoon asking them questions.
The meetings, which resume today, were closed to reporters, but participants described them as cordial but pointed…..
Despite deep disagreements among the bishops over theology and increasing dissatisfaction among some Episcopalians with the Anglican Communion, none of the 159 bishops in attendance spoke in favor of walking away from the communion, which is a 77-million member global coalition of regional churches that trace their roots to the Reformation and the Church of England. …
In remarks at the opening worship service, Presiding Bishop Katharine Jefferts Schori decried the increasingly hostile tone of the debate.
“We have lived in this church and in this communion for a number of years with abundant disdain, violent words, and destructive action toward those who hold positions at variance with our own,” she said. “None of us is wholly free of blame in this game, for we have all sought to judge those who oppose us.”
Schori began the meeting by offering an olive branch of sorts to conservatives, naming eight US bishops who could visit dioceses that do not approve of Schori herself, either because she is a woman or because she supported the election of Robinson. Of the 110 Episcopal dioceses in the United States, six have asked for someone other than Schori to oversee them. The bishops of all of six dioceses opposed Robinson’s consecration, and in three the bishops do not ordain women.
Conservatives rejected the Schori overture….
The only woman named by Schori as a possible alternative visitor, Bishop Geralyn Wolf of Rhode Island, said in an interview that she does not expect anyone to ask her to visit because of her gender. Wolf, who supported Robinson’s consecration, said that in the interest of keeping the communion together, she believes that the bishops should issue a clear statement agreeing to the primates’ request that they approve no more noncelibate gay bishops and that they not authorize a national rite for blessing same-sex couples.
From The Associated Press:
Archbishop Rowan Williams, the Anglican spiritual leader, suggested Thursday that Episcopalians show greater concern about the impact of their decisions on the wider Anglican Communion, according to Canon Jim Naughton, spokesman for the Diocese of Washington.
He asked Episcopal bishops “how far they were willing to go,” Naughton said, to preserve the communion, a 77-million-member group of churches with roots in the Church of England. ….
“He made it clear that he believed the Episcopal Church had acted preemptively in consecrating Bishop Robinson,” Naughton said.
Williams doesn’t have the direct authority to force concessions from the 2.2 million-member Episcopal Church, so he has been struggling to keep the communion from breaking apart. Episcopal bishops implored him to attend their meeting here so they could explain their views in person.