Why would God tell us to love our enemies if at least some of our enemies are beyond redemption¹ and God has already decided to destroy at least some of them², so by asking us to love them, God therefore is asking us to do something that would be loftier and nobler than what God is willing to do³? †
¹ This phrase assumes, for the sake of argument, some are predetermined to be beyond redemption (predetermined in this case because of points made in the following notes). Then again, maybe none of “our enemies,” the ones who ultimately really are enemies, are beyond redemption. Furthermore, it might not be clear right now who “our enemies” really are, which might be one reason to love those who appear to be enemies.
² By choosing to save some and to damn others. This point of view, while very present in Christian theology, is difficult because God cannot choose to save some without choosing to not-save others. When One is an all-powerful being*, not-doing must be just as volitional as doing. When all-powerful, choosing not to embrace one sentient being You have created must be just as volitional as choosing to embrace another sentient being You have created.
*or even all-powerful and outside of being
³ This phrase assumes, for the sake of argument, that God does not love those whom He created yet knows ultimately will be His enemies, and additionally, assumes that God has decided to create some to ultimately become His enemies. In other words, God creates some people He does not love or plans to stop loving. So, by calling humans to love their enemies as themselves, God has asked us to do something noble and good that He neither is willing to do nor desiring to do, which you should admit is kind of strange. Again, choosing not to embrace one sentient being You have created must be just as volitional as choosing to embrace another sentient being You have created. Oddly enough, two verses later, Jesus asks, “For if you love those who love you, what reward do you have?” So maybe by asking us to love our enemies, God is asking us to follow His characteristics or part of His nature.
† The question seeks a coherent explanation of both the command to love our enemies and the interpretative and systematic traditions which affirm non-universalist positions on predestination and election in which some individuals are intentionally created by God for the purposes of committing sins and thereafter being held accountable for the sins without being given grace and therefore damned. Is there some achievable coherence between God’s decision to create some people to experience His wrath and God’s command to love our enemies?