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Problem or Mystery?A problem is something which I meet, which I find completely before me, but which I can therefore lay siege to and reduce. But a mystery is something in which I am myself involved, and it can therefore only be thought of as a sphere where the distinction between what is in me and what is before me loses its meaning and initial validity. -- Gabriel Marcel
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"Referee won't blow the whistle / God is good but will he listen?" -- U2
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- "When someone opposes me, he arouses my attention, not my anger. I go to meet a man who contradicts me, who instructs me. The cause of truth should be the common cause of both." -- Montaigne
- "If your anger decreases with time, you did injustice; if it increases, you suffered injustice." -- Nassim Nicholas Taleb
- "And the missionaries, they tell us we will be left behind. / Been left behind a thousand times, a thousand times." -- Arcade Fire
Incapable of doubt, incapable of faithThe majority of mankind is lazy-minded, incurious, absorbed in vanities, and tepid in emotion, and is therefore incapable of either much doubt or much faith. -- T.S. Eliot, Introduction (1931), Pascal's "Pensees"
Wittgenstein on Kierkegaard
"Kierkegaard was by far the most profound thinker of the[nineteenth] century. Kierkegaard was a saint." - Ludwig Wittgenstein, to his friend Maurice Drury.
Read Wittgenstein and Kierkegaard: Religion, Individuality, and Philosophical Method by Charles L. Creegan free online.
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- Poem of the Day: Minor Miracle February 12, 2016Which reminds me of another knock-on-wood memory. I was cycling with a male friend, through a small midwestern town. We came to a 4-way stop and stopped, chatting. As we started again, a rusty old pick-up truck, ignoring the stop sign, hurricaned past scant inches from our front wheels. My partner called, "Hey, that was a 4-way stop! […]Marilyn Nelson
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- Rigid Designators February 12, 2016[Revised entry by Joseph LaPorte on February 11, 2016. Changes to: Main text, Bibliography, StipIdTrans.html, notes.html] A rigid designator designates the same object in all possible worlds in which that object exists and never designates anything else. This technical concept in the philosophy of language has critical consequences felt throughout philosophy […]Joseph LaPorte
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- Žižek, Slavoj February 8, 2016Slavoj Žižek (1949 —) Slavoj Žižek is a Slovenian-born political philosopher and cultural critic. He was described by British literary theorist, Terry Eagleton, as the “most formidably brilliant” recent theorist to have emerged from Continental Europe. Žižek’s work is infamously idiosyncratic. It features striking dialectical reversals of received common sen […]
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- Good stories nullify correct risk assessment. February 11, 2016The post Good stories nullify correct risk assessment. appeared first on Indexed.Jessica Hagy
- Good stories nullify correct risk assessment. February 11, 2016
Liturgy For The PeopleThe liturgy is essentially not the religion of the cultured, but the religion of the people. If the people are rightly instructed, and the liturgy is properly carried out, they display a simple and profound understanding of it. For the people do not analyze concepts, but contemplate. The people possess that inner integrity of being which corresponds perfectly with the symbolism of the liturgical language, imagery, action and ornaments. The cultured man has first of all to accustom himself to this attitude; but to the people it has always been inconceivable that religion should express itself by abstract ideas and logical developments, and not by being and action, by imagery and ritual. --Romano Guardini, "The Awakening of the Church in the Soul"
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Arts and humansArt is the signature of man. -G.K. Chesterton
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The Anguished QuestionIf you really enquire about God, not with mere curiosity, not, as it were, like a spiritual stamp collector, but as an anxious seeker, distressed in heart, anguished by the possibility that God might not exist and hence all life be vanity and one great madness -- if you ask in such a mood as the man who asks the doctor, "Tell me, will my wife live or will she die?"-- if you ask thus about God, then you know already that God exists; the anguished question bears witness that you know. -- Emil Brunner, "Our Faith"
Category Archives: culture
WASHINGTON (CBSDC) — The IRS is getting pressured to begin cracking down on televangelists following a John Oliver segment on HBO’s “Last Week Tonight.”
Oliver blasted televangelists this past Sunday for what he called “seed faith,” where they tell donors they will reap the rewards by giving money to them.
“They preach something called the prosperity gospel which argues that wealth is a sign of God’s favor and donations will result in wealth coming back to you. That idea sometimes takes the form of seed faith – the notion that donations are seeds that you will one day get to harvest,” Oliver said in the segment.
He continued, “The argument is ‘sow your money into the ground, you will reap returns multiple times over,’ except as an investment you’d be better off burying your money in the actual ground because at least that way there’s a chance your dog may dig it up and give it back to you one day.”
Note: In the other half of the article, CBS DC includes a quotation from Ole Anthony. While Anthony is a self-styled watchdog for religious fraud, he has been accused of operating a cult. Please see this excerpt of I Can’t Hear God Anymore: Life In A Dallas Cult by Wendy Duncan.
Ancient mystery religions and other pagan religious practices prefigured and might have even shaped elements of Christianity. Four sources and brief book excerpts support the claim:
(Boldfacing was added to the following excerpts. Italicized sections appear in the originals.)
Meyer & ‘The Ancient Mysteries’
The late Dr. Marvin W. Meyer of Chapman College, writing in the introduction to a 1987 book he edited, The Ancient Mysteries: A Sourcebook — Sacred Texts of the Mystery Religions of the Ancient Mediterranean World:
“The mysteries were secret religious groups composed of individuals who decided, through personal choice, to be initiated into the profound realities of one deity or another….
“The word mystery (mysterion in Greek) derives from the Greek verb myein, ‘to close,’ referring to the closing of the lips or the eyes….
“Closed eyes brought darkness to the prospective initiate both literally and metaphorically, and the opening of the eyes was an act of enlightenment. Just as one of a baby’s first responses to the world is the discovery of light through the opening of the eyes, so the initiate, sometimes described as one reborn, also saw the light….
“The development of early agrarian or fertility festivals into the mystery religions involved, first and foremost, the conviction on the part of the worshipers that the cycle of nature related directly to human life. Plants and animals participated in a cycle of death and life, and so also did human beings. Death came to all the divine forces of nature — Kore, Dionysos, Adonis, Attis, Osiris, the Mithraic bull — but finally life was victorious. Kore returned from the realm of Hades; Dionysos vivified his devotees; Adonis rose from the dead; Attis gave an intimation of new life; Osiris reigned as king of the underworld; and the bull provided life for the world…
“Ordinarily the mystai [initiates] partook of food and drink in the ritual celebrations, and sometimes they may have become one with the divine by participating in a sacramental meal analogous to the Christian Eucharist….”
MacMullen & Lane: Paganism as mother
In the preface to the 1992 book Paganism and Christianity 100-425 C.E.: A Sourcebook, editors Ramsay MacMullen of Yale University and Eugene Lane of the University of Missouri say:
“The emergence of Christianity from the tangled mass of older religious beliefs, eventually to a position of unchallenged superiority, is surely one of the most important single phenomenon that can be discerned in the closing centuries of the ancient world.”
They go on to say, however, little attention is given to “the body in which Christianity grew.”
They ask, “How about the mother? Will she not help determine the manner in which the child enters the world and, to some extent, its shape and nature?”
Then MacMullen and Lane give this illustration:
“In most regions of St. Paul’s or St. Augustine’s world, attendance at holy places on religious anniversaries was a time for friends and family together to enjoy the meal that followed the sacrifice. That was how reverence was paid to the sanctuaries of saints in the fourth century — not because those attending were still ‘pagan’ (they would have indignantly rejected any such label) but because the ceremony still lacked any distinctively Christian form.”
William C. Placher, professor at Wabash College, in his 1983 book A History of Christian Theology:
“The mystery cults — some imported, some homegrown in Greece — offered something many Greeks found spiritually more satisfying. Those who joined a mystery cult underwent a secret initiation. There they learned the story of a deity who had died but then risen to new life; and they became somehow united with that deity, so that they too would rise to new life after death. The mysteries offered a personal connection with a deity and a hope beyond death, and the emphasis on membership gave people a sense of belonging in a society where many traditional institutions had collapsed. All this provided Christians with an obvious analogy. Join our fellowship, they could say, and become one with Christ, participating in ceremonies of baptism and the sharing of bread and wine, and you, like Christ, will be raised from the dead.”
E. Glenn Hinson of Baptist Theological Seminary in his 1996 book The Early Church:
“Numerous oriental religions thrived in the West when Christianity put in its appearances. The Mysteries of Eleusis, originating several centuries before the Christian era, were patronized by emperors from Octavian on. They used the planting of seed as a symbol of the promise of life that lies beyond death….
“The cult of the Great Mother, a fertility goddess connected with agricultural rites, enjoyed wide currency in the ancient world as far west as the British Isles. Acknowledged in Rome as a legitimate foreign cult in 205 B.C.E., by the time of Augustus it had gained immense popularity. Originally a wild and enthusiastic cult, involving even human sacrifices, it was modified by combination with the cult of Attis. The mythology of a dying and rising god replaced earlier orgiastic rites. A colorful pageantry combined with the promise of immortality to attract many. In time Cybele adopted the taurobolium, a bath in bull’s blood, popularized by Mithra. Symbolically ‘buried’ in a pit covered by a lattice-work of boards, the devotee was said to be purified of sins and raised to new life.
“Isis and Osiris, an ancient Egyptian cult, was introduced to the West by the Ptolemies. Soldiers, sailors, slaves, and popular writers disseminated it all over the empire. Its most attractive features were the myth of a dying and rising god and an appealing liturgy….
“Mithra, a Persian sect that grew out of Zoroastrianism, advanced westward by way of the Roman army during the Flavian era (68-96). Remarkably similar to Christianity in many respects, it turned out to be the strongest competitor, though limited by the fact that the cult excluded women. Like Judaism and Christianity, Mithraism emphasized morality. It viewed life as a perpetual struggle between good and evil, light and darkness, the gods and demons. Mithra, one of the lesser deities in the Zoroastrian hierarchy, identified with human beings in their struggle. Mithraic altars depicted Mithra astride the back of a powerful bull, hurling his dagger into its side as a serpent twines around one of the bull’s legs to lap up the blood spurting from the wound. To underline the importance of morality, Mithraism emphasized judgment. At death anyone stained with evil would be dragged by the emissaries of Ahriman to the depths of hell to suffer indescribable tortures, whereas the pure would ascend to the celestial realm, where the supreme god Ormuzd ruled. En route, Mithra himself would serve as the guide past the seven planetary spheres guarded over by angels. After a general resurrection, Mithra would judge all humanity once and for all and cause fire to consume all wicked spirits. Mithraism developed rites and organization similar to Christianity’s, but, since they were of late origin, most were probably borrowed. The most important right was the taurobolium, which promised immortality.”
Again, boldfacing was added to the above excerpts. Italics belong to the originals.
A thread of Christianity present in Socrates — an excerpt from ‘Phenomenology as a Mystical Discipline’
The late Colin Wilson, writing for Philosophy Now:
“In the next chapter of Beyond the Outsider, ‘The Strange Story of Modern Philosophy’, I begin by considering the ‘world rejection’ of Socrates, who tells his followers that since the philosopher spends his life trying to separate his soul from his body, his own death should be regarded as a consummation. This is consistent with his belief that only spirit is real, and matter is somehow unimportant and unreal. This notion would persist throughout the next two thousand years, harmonising comfortably with the Christian view that this world is unimportant compared to the next.”
On Friday, thousands of people will be wearing blue and white to show support for the Charleston victims and their families. The facebook event for “Blue and White Friday” says it was organized to show that the entire state is united.
In Simpsonville, Extreme Tees has been flooded with orders of blue and white t-shirts.
Bruce Johnson of Extreme Tees says he’s been busy trying to keep up with the demand.
“I’ve never experienced anything like this, my phone lines have melted down, my emails are full, got people lined up 15, 20 deep at the counter trying to order,” Johnson said.
The shirts are being sold at cost for just $5.00 – with donations going to Charleston to the families of the victims.
For “Blue and White Friday” you can wear any t-shirt with those colors or just display a South Carolina flag, tie blue and white ribbons on your car, or even make your Facebook profile picture a South Carolina flag or palmetto.
This is a great interview, not only for its content (Dr. West’s responses are energizing), but also for the dynamic way in which it was filmed. Dr. West has several connections to make, touching on jazz, blues, classical music, death, literature, religion, and of course philosophers. Highly recommended!