Prague is an amazing city. Mostly, look at the two photos. What follows is a newbie’s expression of a few things he’s just learned while here in Prague.
Apparently, the Jan Hus Memorial, pictured above and below, is famous for more than just its namesake. Built in 1915, the memorial counts as a work of Art Nouveau sculpture.
The funny thing about the above angle: The reformer Hus (1369-1415) appears to be looking at the Church of Our Lady before Týn, which is the church he wrestled away from the Roman Catholic Church, and some time after Hus’s death (burned at the stake), Rome wrestled back from his followers, the Hussites.
Between the two spires, you can see a lower cross, and beneath that, what looks like a gold light or plate. It’s an image of the Virgin Mary and baby Jesus. It wasn’t always there. Just underneath that image, there’s an empty space that used to hold a golden cup, symbolizing Hus’s and the Hussite’s belief that the layperson can receive the wine at Holy Communion, not just the bread, which at the time was the practice. When Rome regained control of the church, Catholic authorities had the golden cup melted and pressed into the image of the Virgin and baby Jesus. (I’m only repeating what I’ve heard on a Rick Steves audio guide or briefly read online—just quick postcard here! I’m probably missing nuances.)
One thing I didn’t know about Jan Hus is his impact on the Czech language: he was a professor who added the diacritical marks—like ý and š—that allow Czech to be written so the letters can represent Czech sounds that differ from sounds in the Latin alphabet.
Soon, I’ll be back in the States. Here’s Hus with a bird on his head:
Posted in Christian Humanism, postcard, Reformers
Tagged Art Nouveau, Christianity, Church of Our Lady before Tyn, Czech Republic, Czechia, Hussites, Jan Hus, Jan Hus Memorial, Prague, Praha, Reformation, Reformers, sculpture
In the current edition of Image, the impeccable quarterly of art, faith, and mystery, editor and publisher Gregory Wolfe suggests that Christians reconsider the value of the Renaissance. In the process, he makes a valuable explanation of central ideas within Christian Humanism. Here are excerpts from Wolfe’s essay:
[I]t has been shown that many of the greatest Renaissance thinkers and artists were already at work trying to find a new synthesis of self and cosmos and bring healing to modern consciousness. The conditions they faced were strikingly like our own.
The rediscovery of pagan culture involved the question of how to approach the dialogue between secular and sacred. As the Christian humanists argued for the importance of learning from pagan culture, they deepened the theology of the Incarnation, attacking the sort of dualism that compartmentalizes experience and denies the unity of truth. “For Erasmus wisdom does not consist in despoiling a humiliated paganism, but in collaborating pedagogically with its highest expression,” writes [Marjorie O’Rourke] Boyle.
The age of exploration began the process of globalization, and while the record of western engagement with other cultures has been checkered at best, the greatest religious order to emerge out of the Renaissance — the Jesuits — offered some of the most humane forms of intercultural exchange on record, including the mission to the Guarani’ in South America, recounted in the film The Mission. The Jesuit missionaries to China dressed as Mandarins and learned both the language and Confucianism before breathing a word about Jesus….
At the risk of some anachronism, I think it can be argued that the struggle between hell-for-leather Reformers and reactionary Catholics during this period can be seen in the light of what have recently been dubbed the “culture wars.” Eventually, these conflicts would erupt into shooting wars that would engulf Europe in an orgy of division and destruction for over a century. What gets lost in dwelling on this conflagration are the achievements of the humanists on both sides of theological divide: the emergence of biblical criticism and philology, the first stirrings of the discipline of history, pleas for tolerance and understanding of Jews, and programs for the education of women.
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Posted in Catholics, Christian, Christian Humanism, ChristianHumanism, culturewars, Erasmus, history, humanism, Image, Jesuits, Reformers, Renaissance
Tagged Catholics, Erasmus, Europe, Gregory Wolf, humanities, Image