Last week, I introduced “circular reasoning” to my students. It’s not only about bad reasoning; it makes for bad sentences, too!
Before that class, I had searched Google Images for illustrations and cartoon strips related to circular reasoning. So many of the them related to Christian circular reasoning:
The Bible is the Word of God because the Bible says it is the Word of God because the Word of God is the Bible.
That’s just a quick summation.
Not being particularly annoyed with that kind of illustration of circular reasoning, I did become a little annoyed at the sheer number of these things in the Google Image results. The sheer number seemed a little too triumphant, and to my way of thinking, triumphalism is poor taste even when you’re trying to answer annoyingly triumphant opponents.
Then, walking to the library a bit later on that class day, the following occurred to me, about how some atheists might be equally circular:
There is no supernatural dimension or anything beyond observable nature. Unexplained phenomena ultimately have a natural explanation because there is no supernatural dimension because all things have a natural explanation.
Perhaps crudely put, here in the library during an hour’s break, but the above is basically an operating premise for many atheists, and a circular one.
If you’ve read any of this blog lately, you know I’ve tried to record and analyze the nonsense and unhealthiness in American Christianity. I agree with the circularity of the Bible-is-the-Word-of-God-because-it-says-so. This blog could say it is the Word of God and you could even feel like it is the Word of God, but would that mean anything in any ultimate sense? No.
That circularity does not make an atheistic argument non-circular.
Why say, “My natural senses have never detected anything supernatural; therefore there is no supernatural”? It seems like “natural senses” would by definition not be “supernatural senses.”
Just to be crystal clear, the existence of the word “supernatural” and the phrase “supernatural senses” do not create or necessitate any kind of supernatural realm any more than the existence of the word Narnia creates a real place.
Some tangentially related things bugging me:
- Why should anything in a supernatural dimension have to meet my standards of natural proof?
- But if we claim to know there’s a supernatural realm, then our knowing might be based on natural experience, which is manipulable.
- What is the survival function of our ability to imagine a greater, supernatural realm? What is the evolutionary necessity of believing in an imaginary supernatural realm? (These questions spurred in part by something I once heard Malcolm Guite say at a C.S. Lewis conference.) If the supernatural realm is only a delusion, what evolutionary purpose does a belief in the supernatural — especially such a belief among otherwise sane and intelligent people — serve for survival and reproduction?