Tag Archives: Bible

Now More Than Ever


Well, in light of my hyper-analytical last post, I guess the election has made this as relevant as ever, on all sides, from all perspectives: Try to love your neighbor, and try to love your enemies. “For if you love [only] those who love you, what reward do you have?” And what difference would you make in the world?

A Question About Christian Theology


Why would God tell us to love our enemies if at least some of our enemies are beyond redemption¹ and God has already decided to destroy at least some of them², so by asking us to love them, God therefore is asking us to do something that would be loftier and nobler than what God is willing to do³

¹ This phrase assumes, for the sake of argument, some are predetermined to be beyond redemption (predetermined in this case because of points made in the following notes). Then again, maybe none of “our enemies,” the ones who ultimately really are enemies, are beyond redemption. Furthermore, it might not be clear right now who “our enemies” really are, which might be one reason to love those who appear to be enemies.

² By choosing to save some and to damn others. This point of view, while very present in Christian theology, is difficult because God cannot choose to save some without choosing to not-save others. When One is an all-powerful being*, not-doing must be just as volitional as doing. When all-powerful, choosing not to embrace one sentient being You have created must be just as volitional as choosing to embrace another sentient being You have created.

*or even all-powerful and outside of being

³ This phrase assumes, for the sake of argument, that God does not love those whom He created yet knows ultimately will be His enemies, and additionally, assumes that God has decided to create some to ultimately become His enemies. In other words, God creates some people He does not love or plans to stop loving. So, by calling humans to love their enemies as themselves, God has asked us to do something noble and good that He neither is willing to do nor desiring to do, which you should admit is kind of strange. Again, choosing not to embrace one sentient being You have created must be just as volitional as choosing to embrace another sentient being You have created. Oddly enough, two verses later, Jesus asks, “For if you love those who love you, what reward do you have?” So maybe by asking us to love our enemies, God is asking us to follow His characteristics or part of His nature.

The question seeks a coherent explanation of both the command to love our enemies and the interpretative and systematic traditions which affirm non-universalist positions on predestination and election in which some individuals are intentionally created by God for the purposes of committing sins and thereafter being held accountable for the sins without being given grace and therefore damned. Is there some achievable coherence between God’s decision to create some people to experience His wrath and God’s command to love our enemies?

When the neighborhood Anglican Church starts another Baptist Bible study


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When the neighborhood Anglican Church starts another Baptist Bible study. 

 

 
Photos from Pixabay.com

Aside

Monday: It’s wise as a dove and innocent as a serpent, rather than the other way around. Just remember some days are better than others.

‘For God’s sake, be a storyteller’


Acclaimed author Walter Isaacson on the late, great writer Walker Percy:

“I had a friend of the family, an uncle of a friend, Walker Percy…

“He was a kindly gentleman. From his face you could tell he had known despair, but his eyes still smiled. And he had a lightly worn grace to him….

“He would say that two types of people came out of Louisiana, preachers and storytellers. He said, ‘For God’s sake, be a storyteller. The world’s got too many preachers.’

“He thought that too many journalists, and writers in general, feel they have to preach. He said it was best to do it the way the best parts of the Bible do, by telling a wonderful tale, and people will get the message on their own.”

I realize I’ve been guilty of preaching, too.

While I Was In The Courtyard With The Witches of ‘Macbeth’


From Act I, Scene III:

First Witch: All hail, Macbeth! hail to thee, thane of Glamis!

Second Witch: All hail, Macbeth, hail to thee, thane of Cawdor!

Third Witch: All hail, Macbeth, thou shalt be king hereafter!

Yesterday, students were practicing that scene in the outdoor courtyard of the humanities building. I was grading papers and taking in the October air.

The scene’s prophecies tantalize Macbeth with the promise of future power. Of course, most of us know how the rest of the play unfolds. Macbeth accepts the prophecies as true, and then he can hardly avoid the temptation to make them quickly become reality. Macbeth ultimately dooms himself with his belief in the prophecies and with his actions to bring about the witches’ forecasts.

While I graded a paper, the undergrads acted out the scene and read the lines.

And I recalled my own reaction to a prophecy I heard when I was 15 years old.

Not from three witches, but from one frog-faced man, an itinerant prophet who received from God new prophecies in King James English. He told me in front of the entire church service, in the YWCA meeting room, I would some day be a leader of young people, like the Old Testament Joshua.

The grown-ups in this room took the frog-faced prophet seriously, even if we didn’t tend to read the King James Version of the Bible. The prophet was given a microphone, and he roved around the front of the meeting room, casually preaching, really just commenting on spiritual living, while he looked at the congregants. He would feel drawn to certain faces, and he would ask them to stand up, and he would tell them what God was saying to them, as God spoke to him in King James English. Then he would continue the casual preaching until he felt drawn to another face.

People in my church believed in the supernatural presence of the Holy Spirit. We were defined by that belief. If we worshiped God in the right way, if we believed enough, God would do miraculous things for us. We often sang a song from the Book of Isaiah: “They that wait upon the Lord shall renew their strength.” We knew human action would lead people astray, but proper faith and fullness of worship would bring God to our sides. God would heal us and bring us wealth and protect us from evil.

After the prophecy, after I had received a prophetic word, I had reassurance. No matter how poorly my life was going, God someday would make me a leader like Joshua. Even if I knew I was misbehaving, well, someday it would be part of the story of how God brought me to my heights.

God had a plan for my life. I had a future. I had a destiny. I saw new opportunities as starting points for rising to my calling as a great leader, but I rarely sought opportunities. I trusted the prophet’s words to be from God.

And so I doomed my future to waiting for God to act.

In the courtyard, I kept grading papers, and the students kept rehearsing, but I knew I had realized something about my life.

So, there’s no point in listening to sermons?


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Stay in bed on Sunday mornings, folks. Just read the Bible and whatever you make of it is cool.