“Through Imagination, spiritual truths are transformed into visible forms. Although he took issue with Swedenborg on certain matters, Blake felt much closer to his system than to that of Dante, whom he accused of atheism. Blake’s Marriage of Heaven and Hell is modeled on Swedenborg, and he would have been amused by an inquiry into whether he had ‘really’ seen the devils and angels he describes. The crux of the problem—and a serious challenge to the mind—is Blake’s respect for both the imagination of Dante, who was a poet, and the imagination of Swedenborg, whose works are written in quite pedestrian Latin prose…. Neither Swedenborg nor Blake was an aesthetician, and they did not enclose the spiritual within the domain of art and poetry and oppose it to the material. At the risk of simplifying the issue by using a definition, let us say rather that they both were primarily concerned with the energy which reveals itself in a constant interaction of Imagination with the things perceived by our five senses.” — Czeslaw Milosz, from his essay “Dostoevsky and Swedenborg,” in Emperor of the Earth: Modes of Eccentric Vision (boldface added)
Note: In my paperback copy of Emperor of the Earth, the word “Imagination” appears with a capitalized “I,” but in online sources I found, including the one linked above, it is not always capitalized. For Milosz’s purposes, I think it’s fitting to capitalize the first letter of Imagination as a way to designate it as something larger than what Coleridge would call, in contrast to Imagination, mere “fancy.”
Here’s a gift of insight for all things personal and political:
“The power of words over reality cannot be unlimited since, fortunately, reality imposes its own unalterable conditions. The rulers of totalitarian countries wish, of course, to be truthfully informed, but time and again they fall prey, inevitably, to their own lies and suffer unexpected defeats. Entangled in a trap of their own making, they attempt awkward compromises between their own need for truthful information and the quasiautomatic operations of a system that produces lies for everyone, including the producers.”
— Leszek Kolakowski, “Totalitarianism and the Virtue of the Lie” (1983)
Also see: “Auden Explains Poetry, Propaganda, and Reporting” and “Christianity as propaganda; Christianity versus propaganda”
Posted in Christian Humanism, language, propaganda, words
Tagged essays, Is God Happy?, language, Leszek Kolakowski, lies, personal, politics, propaganda, psychology, totalitarianism, words
In her book Absence of Mind, in the essay “The Strange History of Altruism,” Pulitzer-Prize winning novelist Marilynne Robinson reviews some of the popular books about science. In the excerpt that follows, she makes an interesting observation about the consequences of two outlooks. I’m guessing most of my readers will agree with her point of view, but even those who won’t agree could see something valuable in her take:
“The comparison that is salient here is between the accidental and the intentional in terms of their consequences for the interpretation of anything. In the course of my reading, I have come to the conclusion that the random, the accidental, have a strong attraction for many writers because they simplify by delimiting. Why is there something rather than nothing? Accident. Accident narrows the range of appropriate strategies of interpretation, while intention very much broadens it. Accident closes on itself, while intention implies that, in and beyond any particular fact or circumstance, there is vastly more to be understood. Intention is implicitly communicative, because an actor is described in any intentional act. Why is the human brain the most complex object known to exist in the universe? Because the elaborations of the mammalian brain that promoted the survival of the organism overshot the mark in our case. Or because it is intrinsic to our role in the universe as thinkers and perceivers, participants in a singular capacity for wonder as well as for comprehension.”
Food for thought.
Meanwhile, Robinson has written an interesting analysis of Donald Trump for the Guardian.
Marilynne Robinson on ‘the felt life of the mind’ and beauty and strangeness
Marilynne Robinson’s Calvinism is an alternative to The Gospel Coalition’s Calvinism
Posted in books, Christian Humanism, humanism, Humanities, Religious Humanism
Tagged Absence of Mind, altruism, books, Calvinists, essays, faith, interpretation, Marilynne Robinson, origins, perception, universe, wonder, writers
Jason W. Johnson is a sharp guy, a wild poet, and a personal friend of mine. Please read his new original poem “Annus Mirabilis” at LiturgicalCredo.
And I’m continuing to file a weekly column, called Strange Days. This week’s dispatch is “Shop or your neighbors will lose their jobs” — call it a strange look at our economic situation.
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“The real division is not between conservatives and revolutionaries but between authoritarians and libertarians.” — George Orwell, in a letter to Malcolm Muggeridge, found in this new article in the New York Review of Books.
Shop Amazon – Thanksgiving Dinner and Desserts – Prepare the Perfect Feast
Rebecca McClanahan was one of my professors in graduate school. It was a huge privilege to work with her and learn from her. For the Spring 2009 edition of Waccamaw: A Journal of Contemporary Literature, she wrote a fantastic essay entitled “Small Kingdoms, Lost and Won.” Be sure to read it.