A new piece of the backdrop to disagreements between The Episcopal Church and the Anglicans Who Left.
The following is from the book Richard Hooker’s Use of History in His Defense of Public Worship : His Anglican Critique of Calvin, Barrow, and the Puritans (2011) by Scott N. Kindred-Barnes, adjunct Faculty in the Historical Department of Toronto School of Theology, and a Lecturer at Trinity College, University of Toronto:
“In 1593 and 1597, Richard Hooker published the first five books of his magnum opus, Of the Lawes of Ecclesiasticall Polity ….
“Richard Hooker’s view of history, in turn, under-girded his criticism of puritans and separatists on many issues concerning public worship. This is particularly evident in Books IV and V of the Lawes, where Hooker engaged puritan and separatist critiques of the Church of England. In Book IV, for instance, Hooker defended the ceremonies of the Church of England from the charge that her public worship lacked ‘ancient Apostolicall simplicitie.’ Such charges were supported by the puritan and separatist interpretations of the past, which Hooker regarded as being founded on erroneous assumptions.
“While Hooker held a deep admiration for the ‘zeale and godliness’ of Biblical times, he nonetheless maintained throughout the Lawes that the context of Elizabethan ecclesiological debates involved issues that the Scriptures did not directly address. While he held the central Reformation doctrines such as Justification by faith, Hooker was not an apocalyptic thinker in the tradition of John Bale and his subsequent followers. Rather, he rejected the primitivism and the apocalyptic thought running throughout the writings of Thomas Cartwright and Henry Barrow and formulated instead a view of the past more reliant upon reason and extra-Biblical historical circumstances. Hooker’s belief that reason is a God-given gift that has the potential to aid the best minds of society to determine what is most politically and theologically convenient for a given age, had a profound effect upon his view of public worship.”
Everyone should feel free to critique the Church of England and Anglicanism from any angle he/she chooses. However, to claim Anglicanism for John Calvin or for the Puritans is not historically accurate. I’ve added other pieces (from scholars) to this same backdrop here and here and here.