Tag Archives: Mefferd

Testing the motives behind attacks on Mark Driscoll

Poets, priests, and politicians/ Have words to thank for their positions / Words that scream for your submission / And no-one’s jamming their transmission – from “De Do Do Do, De Da Da Da” by The Police on Zenyatta Mondatta

What really, really scares me in the Mark Driscoll plagiarism controversy is this:

What if Driscoll assumes that anyone who investigates allegations against him is an enemy who is merely trying to tear him down?

Does he not realize that ministers who commit ethical violations scandalize and disillusion their flocks? Does he not realize there have been plenty of such ministers?

During the Janet Mefferd radio interview that started all this, Driscoll kept saying, essentially, let’s stop talking about whatever mistake I might have made and get back to talking about Jesus.

That sounds great and self-deprecating but the problem is that ministers who become abusive or controlling or cultic can use the same rhetorical move to take the focus off their misdeeds.

Driscoll, complaining of a head cold and the flu during the radio program, didn’t seem to understand that he was doing the exact same thing politicians do to journalists all the time — trying to change the subject when the questioning gets uncomfortable.

Whatever his intentions, he might as well had waved two fistfuls of red flags in front of Mefferd’s face.

And Mefferd is a veteran journalist with seasoned instincts.

Driscoll needs to understand the role of the journalist — not the big-time, D.C. and Manhattan journalists stuck in self-referential, reactionary liberal echo chambers, but rather the thousands who go to work each day in hopes that honest information will help improve the quality of life in their towns.

Like most teaching gigs, most reporting jobs don’t make the kind of money celebrity D.C. and Manhattan journalists make — or the kind of money that The Gospel Coalition and The Resurgence superstars generate (however charitably they might distribute it).

It’s a kind of calling, like teaching, like ministry.

Hey, if these journalists catch a politician or city official embezzling, if they catch an influential person in a lie, the community is better off.

And if Driscoll gave me an audience, I would try to persuade him this way:

If a journalist catches a pastor in a lie, JESUS IS BETTER OFF, because Jesus doesn’t need shepherds who mislead their flocks. (Why isn’t this obvious?)

And if the journalist who catches a pastor in a lie happens to be a (gasp) liberal feminist atheist, Jesus is still better off.

Whatever Driscoll thinks, he needs to understand that priests and preachers and politicians consistently prove themselves UNTRUSTWORTHY, and if he’s going to wear that pastoral mantle, he needs to bend over backwards to be trustworthy.

Instead of all the brash and hip and slick packaging, he could be SUPER-RELEVANT by being trustworthy, and the copyright infringements and the plagiarisms do not inspire trust.

Of course some journalists have bad motives. Of course plenty of journalists have been guilty of wrongdoing,  including plagiarism.

But most of the time, journalists are questioning authorities, not exercising authority.

The Meta-Narrative of our time, I submit, is a loss of confidence in leadership, a reflexive cultural cynicism, a tendency of the influential to abuse of power, and a crisis of moral and epistemic authority.

A plagiarist cannot speak into such a cultural milieu.

Whirlwind life of faith and betrayal / Rise in anger, fall back and repeat    – from “Far Cry” by Rush on Snakes and Arrows


Mefferd’s strange moves and Driscoll’s worldly political savvy

“I stand by my allegations of insufficient sourcing, absolutely and unequivocally. His plagiarism is a very serious ethical and moral breach. Academics and journalists alike have lost their jobs over less than what Mark Driscoll has done.” — Radio host Janet Mefferd, who started the Driscoll plagiarism controversy, in a later email to Ruth Graham of Slate


Mark Driscoll responded to Janet Mefferd’s so-called un-Christlike confrontation of his plagiarism during a radio show with some un-Christian behavior of his own.

Wait. Is there a Christlike way to confront plagiarism? Maybe to rip the cords from the curtains and start thrashing evangelical publishing businesses? I’ll mull that.

Anyway, Mefferd asked Driscoll a hard question about the source of some material in his book. The interview got tense. At the end, Driscoll seemed to have hung up.

Two days later, according to Slate (and verifiable here), Driscoll wrote about “Slander/Libel” in a longer post about several  sins “we” commit. As Ruth Graham wrote in Slate, “Though he didn’t mention Mefferd by name, it is hard not to see her in the section on ‘Slander/Libel’.”

Driscoll wrote:

Case-builders collect information like stones to throw at somebody—just waiting for the right opportunity to impugn and attack someone’s character and integrity. If you’re a case-builder, you’ve decided that someone is your enemy and then justify sinful slander as righteous aggression.

But now the blog post using the word “libel” seems like Driscoll’s self-justified “righteous aggression.” Calling Mefferd “accusatory” and “unkind” during the interview — in response to a reasonable question — seems like his own self-justified “righteous aggression.”

What makes the “Slander/Libel” section even stranger is the inclusion of those very words within the blog post. Driscoll quotes the book of Leviticus (always handy for hitting people), and the verse he cites uses the word “slanderer.”

By placing “slander” beside “libel,” however, Driscoll connotes matters of news media and law. He frames these terms as “malicious and often false information used to inflict harm.”

Two problems with any suggestion that Mefferd approached slander or libel:

1. Mefferd provided evidence showing that she had grounds for her questions. Statements followed from Peter Jones and InterVarsity Press that suggested they believed their copyrights had been infringed, and copyright infringement is illegal.

During the interview, Mefferd asked Driscoll about his book A Call to Resurgence and his thinly acknowledged use of Peter Jones’s “intellectual property” in the book.

That confrontation would be considered reasonable by anyone who had visited the website of Driscoll’s church and read MarsHill.com’s Terms of Use and MarsHill.com’s FAQ on Use of Content. The FAQ is blunt about plagiarism. The Terms of Use are direct about copyright and intellectual property.

Even paraphrasing Driscoll requires attribution, the site says.

In other words, Mefferd was not false. Mefferd was accurate. A law had been broken. Driscoll’s name was on the book.

2. While Driscoll was blogging about how “we” libel and slander and lie and deceive, he ignored (or maybe redirected public focus from) the deception of presenting himself as the author of something he didn’t write. Oddly enough, “Deception” was one of the headings in the same post with the “Slander/Libel” heading.

Instead of showing pastoral concern for the offended parties and all the readers who have been misled, Driscoll went into defense mode, asking us to think about “One Big, Important Question” before we share information.

As a veteran of 11 years in the newspaper business, most with the late Knight Ridder (now McClatchy) chain, I can assure you nothing Mefferd did on her show constitutes anything close to libel or slander.

The better question is what Driscoll’s and Mars Hill Church’s responses have constituted.

Mefferd’s strange moves

Meanwhile, I’m guessing only God can understand Mefferd’s thinking. Based on published reports (here and here and here):

1. She confronts Mark Driscoll during a radio interview.

2. She provides evidence for why she confronted Driscoll.

3. She apologizes for trying to hold accountable a powerful, influential celebrity who exercises authority over the lives of a sizable flock (of apparently nearsighted sheep).

4. She makes evidence disappear from her website — something that is astounding in the field of journalism.

5. She clams up about the situation for a while.

6. She holds an email correspondence with Graham of Slate and seems to reinforce the position she seemed to have during her interview with Driscoll: “I stand by my allegations of insufficient sourcing, absolutely and unequivocally. His plagiarism is a very serious ethical and moral breach.”

The justification for apologizing was, as Graham paraphrases, “Mefferd wrote to me that she removed the materials from her site because they had already been widely disseminated, and she wanted to be responsive to those who had criticized her tone and approach.”

Having listened to the interview, I don’t think anything was wrong with her tone and approach. This was not a Mike Wallace gotcha moment.

The only thing I don’t understand about Driscoll’s response is his increasing aggravation at the questions and his attempt to change the subject back to the sales pitch we usually hear from authors in media interviews.