Tag Archives: Socrates

The Latest Self-Help Advice? “F*ck Feelings” | Acculturated

Old Stoic psychology can be a good thing — Saint Paul probably was influenced by it — and in that vein here’s a contemporary, popular book, reviewed by Acculturated:

A new book called F*ck Feelings is, well, all the rage.

On its face, the volume cries out for disdain…. The genre—self-help—practically invites ridicule. And the bloated text, which oscillates between tough love and outright fatalism, could be boiled down to Reinhold Niebuhr’s Serenity Prayer: “God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.”

There just isn’t much original material here. Are you wondering if a problem is not what happens, but your reaction to it? Marcus Aurelius got there first: “If you are distressed by anything external,” he observed, “the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.”

If the issue is a false perception of reality—and isn’t that so often a plausible diagnosis?—well, this news was delivered in the middle of the last century by Albert Ellis, who emphasized unrealistic thinking when he pioneered cognitive behavioral therapy…. Ellis in turn got the news from Socrates, who found ignorance (and perhaps worse yet, ignorance of one’s own ignorance) to be at the bottom of various ills. People did bad things out of ignorance about what is good, for instance, or succumbed to cowardice due to ignorance about the nature of death.

Yet lots of people who never got the memo from Socrates or Ellis can still benefit from this message, and that is where a book like F*ck Feelings establishes its usefulness. Why sneer? It should be clear by now that self-help books aren’t necessarily bad; they aren’t even new. Ben Franklin, Samuel Smiles, and Arnold Bennett wrote interesting self-help manuals long before any of us were born.

Read the rest of this review: The Latest Self-Help Advice? “F*ck Feelings” | Acculturated

A thread of Christianity present in Socrates — an excerpt from ‘Phenomenology as a Mystical Discipline’

The late Colin Wilson, writing for Philosophy Now:

“In the next chapter of Beyond the Outsider, ‘The Strange Story of Modern Philosophy’, I begin by considering the ‘world rejection’ of Socrates, who tells his followers that since the philosopher spends his life trying to separate his soul from his body, his own death should be regarded as a consummation. This is consistent with his belief that only spirit is real, and matter is somehow unimportant and unreal. This notion would persist throughout the next two thousand years, harmonising comfortably with the Christian view that this world is unimportant compared to the next.”

from Phenomenology as a Mystical Discipline | Issue 56 | Philosophy Now.via Phenomenology as a Mystical Discipline | Issue 56 | Philosophy Now.

Soren Kierkegaard: Socrates and the immortality of the soul

“Socrates proved the immortality of the soul from the fact that sickness of the soul (which may be called sin) does not consume the soul, as sickness of the body consumes the body.” — Soren Kierkegaard, The Sickness Unto Death