Tag Archives: Soren Kierkegaard

Soren Kierkegaard on Being Completely Sure of the Christian Faith

“No, away, pernicious sureness. Save me, O God, from ever being completely sure; keep me unsure until the end so that then, if I receive eternal blessedness, I might be completely sure that I have it by grace! It is empty shadowboxing to give assurances that one believes that it is by grace—and then to be completely sure. The true, the essential expression of its being by grace is the very fear and trembling of unsureness. There lies faith—as far, just as far, from despair and from sureness.”

— “Resurrection of the Dead,” in Christian Discourses (1848), by Søren Kierkegaard  (Hong & Hong translation)

I first discovered part of this excerpt thanks to a post on the Søren Kierkegaard and Christian Existentialism Facebook page.

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An unlikely affair at the intersection of pop culture and philosophy

Thank you, Twitter and KimKierkegaardashian, for helping me laugh this morning:

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On Soren Kierkegaard’s 202nd birthday

“I need the enchantment of creative work to help me forget life’s mean pettinesses.” — from Kierkegaard’s diaries

Via Kierkegaard on Popular Opinion, the Petty Jealousies of Criticism, and the Only Cure for Embitterment in Creative Work | Brain Pickings.

 

‘An illusion can never be destroyed directly’

Sketch of Søren Kierkegaard. Based on a sketch...

Image via Wikipedia

“No, an illusion can never be destroyed directly, and only by indirect means can it be radically removed…. That is, one must approach from behind the person who is under an illusion.” — Soren Kierkegaard, The Point of View for My Work as an Author, found in Kierkegaard’s Philosophy: Self-Deception and Cowardice in the Present Age by John Douglas Mullen

For an explication of this point of view, see Thomas C. Oden’s introductory essay to Parables of Kierkegaard.

Consider a similar perspective in the following poem, “Tell all the Truth but tell it slant–“, by Emily Dickinson:

Tell all the Truth but tell it slant—
Success in Cirrcuit lies
Too bright for our infirm Delight
The Truth’s superb surprise
As Lightening to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind—