Writing 128 years apart, Samuel Taylor Coleridge and George Orwell had similar ideas about the relationship between clear thinking and clear writing.
Here’s the closing of Coleridge’s 1818 lecture on prose style (boldface added):
“And I cannot conclude this Lecture without insisting on the importance of accuracy of style as being near akin to veracity and truthful habits of mind; he who thinks loosely will write loosely, and, perhaps, there is some moral inconvenience in the common forms of our grammars which give children so many obscure terms for material distinctions. Let me also exhort you to careful examination of what you read, if it be worth any perusal at all; such examination will be a safeguard from fanaticism, the universal origin of which is in the contemplation of phenomena without investigation into their causes.”
Now here’s an excerpt from the second paragraph of Orwell’s 1946 essay, “Politics and the English Language” (which picks up with the idea of cause and effect, although not strictly in the same sense in which Coleridge closed his lecture):
“But an effect can become a cause, reinforcing the original cause and producing the same effect in an intensified form, and so on indefinitely. A man may take to drink because he feels himself to be a failure, and then fail all the more completely because he drinks. It is rather the same thing that is happening to the English language. It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts. The point is that the process is reversible. Modern English, especially written English, is full of bad habits which spread by imitation and which can be avoided if one is willing to take the necessary trouble. If one gets rid of these habits one can think more clearly, and to think clearly is a necessary first step toward political regeneration: so that the fight against bad English is not frivolous and is not the exclusive concern of professional writers.” (Again, boldface added.)
My boldfaced sections point out one similarity: bad thinking leads to bad writing, and bad writing causes more bad thinking, in a kind of snowball effect.
But I think there might be another similar thread in the two excerpts, one that might be subtler. Coleridge urges his listeners “to careful examination” of what they read, and says “such examination will be a safeguard from fanaticism.” Could it be that Coleridge’s exhortation complements Orwell’s observation that Modern English “is full of bad habits which spread by imitation”? In other words, could “bad habits which spread by imitation” also fuel fanaticism? Are there “contemplation[s] of phenomena without investigation[s] into their causes” built into some of those “bad habits which spread by imitation”?
I need to look for evidence of that in contemporary phrases. I call dibs on the potential academic paper.
Another similarity between the Coleridge lecture and the Orwell essay: they both believe prose should be clear, straightforward, direct. They want prose writers to say what they mean and mean what they say, in the simplest language possible.
Coleridge praises Jonathan Swift’s style as “simplicity in the true sense of the word,” while Orwell criticizes “lack of precision” and “pretentious diction.”